The World According to a Mole


The forest of Hatuga is beautiful. All of its terrors, all of its awe, all of its filthy ponds and its pristine lakes mesh together to create something that is naturally imperfect. And, by flourishing in its imperfections, makes it all the more wondrous to explore and behold. For what is beautiful that can be understood by a single glance?

Alas, the mole did not find Hatuga beautiful. He found Hatuga to be downright revolting, absolutely abysmal – a distressing place where one could only be worried sick over its pitfalls and harbor disgust for its predators than appreciate its provisions.

“Woe is me,” bemoaned the mole melodramatically, “to have been born in a time and place that is teeming to the brim with the most unsavory beasts!” He stressed the word “beasts” so that any animals nearby might feel the shame that ought to come naturally to them. The mole was blind, after all; most of his suppositions were just that, since he couldn’t very well observe empirically. Being both blind and under the ground tends to prevent one from making rational judgments, but his sturdy tunnels would cave in before the mole ceased his belligerent pointing of fingers in every which-way and off-angle.

The mole had never been above ground before. He could hear the noisy comings and goings, the loud calls of the other animals that never seemed to cease, and their stomping about that caused dirt to chink away from his preciously crafted ceilings. Indeed, mole built his tunnels so that he would never have to go above ground, lest he go blinder than he already was from the hideosity above.

There were other Hatugans dwelling underground who tried their best to convince the mole of the benefits of going topside.

“For one,” reasoned Bilby, “the sun is sooooo warm. I don’t how you do it, staying down here where it’s cold and damp and dark all the time. Gives me a jolt of energy every time I feel those rays shine down my face, all the way to my tail, it’s just-“

“Miserable,” countered the mole. “Underground, there are no schedules. I do what I want, when I want, and time means nothing to me. Plus, I’ve heard how hot it really gets up there, and I do not plan on frying like an egg on a boulder! I do not!”

“Then how about this,” posed Mongoose. “Up there, you can meet all sorts of interesting individuals. I know you think you know what they’re like, hearing their muffled voices from down here, but you really have to go see them face-to-face before judging them like you do! It’s unfair, and, honestly, you’re doing yourself a disservice not getting to know Hatugans that have experienced more than just the underground.”

“Are you implying,” chastised the mole, “that my knowledge is somehow limited by living down here? I do not need to know what other Hatugans are like, for only crude, selfish, ugly beasts could pound the ground as they do, causing all sorts of damage to my beautiful tunnels.”

“You keep calling them ugly,” murmured Vole, “but have you looked at yourself in the watering hole lately?”

The mole lost all patience with his impudent neighbors and shooed them out.

Being blind meant that the mole derived a heightened comfort in perfecting the structure of his prized tunnels. Day in and day out he dug, sculpting his underground patterns that would never see the light of day and therefore would never be seen by anyone. What he was not aware of is where precisely he had built them. For, to him, underground was everywhere except above, which means that he would not know whose territory he had tunneled beneath until it was too late. Luckily, most Hatugans are forgiving, and would not mind a burrow or two beneath their feet if said burrows were sturdy and would not cave in at the slightest step. Elements, however, do not always subscribe to the Hatugan way.

The mole had spent decades burrowing all around beneath the surface level of Hatuga; it was not his custom to dive very deep. And, eventually, he ran out of room. Where one might normally take a few steps back, reassess their limits, and adjust, the headstrong mole plowed straight ahead. Alas, one cannot plow through a lake, a lesson that mole learned after the water had washed him away, destroyed the tunnels, nearly drowned him, and deposited his pseudo-lifeless body in the midst of a large gathering of animals. The entire lake had drained itself into the mole’s tunnels, and the remorseful architect was sloshed this way and that until finally he came to rest for all to see.

“Is that the little idiot who caused this mess?” roared a lion.

“Come now, give the poor thing some space. Even you must admit, it’s impressive such a small hideous creature could dry up the lake like that,” tsk-tsked a Boar. “And the water is now flowing through the whole forest, no longer still. I’d say he did us a favor.”

“Favor?” laughed a Pelican. “That hole, formerly a lake, kept everything where it should be! And you think this chaos is now somehow a convenience? You are absolutely-“

“Please!” shouted an Iguana. “Give the ugly little beast some space or it will suffocate!”

The mole had come to at the very beginning of this conversation. What it had gleaned was that these beasts did not think much differently than himself. Worse yet, some had even forgiven his displacement of their water supply. Getting past their own anger, he had clearly misjudged them as the crowd of twenty or so Hatugans crowded around the mole, concerned for his life.

Worse than his humiliation at having drained their lake, worse still than having judged them so harshly without knowing them, far worser yet: they had called the mole an ugly little beast.

Hatuga, you see, had never been graced by the mole topside before. This was his first appearance up there, therefore it was their first time seeing a mole before. I ask you, then, please, do not judge them too harshly for having stated their first impressions in the heat of high emotions. But what this accomplished was to finally convince the mole to be introspective. To look at himself for once in his life – both inside and out.

And so the mole, realizing he was only blind because of the dirt in his eyes that had now been washed away, flipped over on his heavy claws and spat water onto the boulder he had been laid on to dry out. And, in that reflection, he got his first good look at himself.

What stared back sent shivers down his spine. A disease-ridden shaggy beast with a squealing jagged mouth, no eyes to speak of, and a disgusting multi-armed appendage at the end of his snout that wriggled and writhed about. Squealing in abhorred shock at his own reflection, the mole dove right back into the canals he created, swimming to the bottom in one breath. He buried himself deeper than he ever had buried before into the ground, forever fleeing, clawing ever forward to escape that beastly sight.

And I do mean forever, for the mole was never spotted in Hatuga again. Maybe one day he will come to terms with his actions, his feelings, himself, and join Hatugan society ready to receive both the benefits and consequences that come with it. But, until that day, the world according to a mole ought to be one without him in it.


A Cow By Any Other Name


In the forest of Hatuga, each is called to their own lot. The lot of a Tree Frog is not the lot of the Whale, and the Whale likewise can never hope to take on the burden belonging to the Spider. Each has a role, each has a purpose, each has a thing it does for which the forest itself is grateful. For Hatuga revolves on the axis of deeds. What can be done if nothing is actually done? Nothing at all. Nothing for all.

In Hatuga, there lived two types of cows. The first was a land cow. She was heavily built, rather slow, confined to wherever her sure-hooved legs would carry her. They would not carry her very far, for she had no reason to go very far anyways. But they were strong, and much was entrusted to her because she could handle it.

The second cow was a sea cow. Specifically, a Dugong, who was a free-swimmer and prided herself on no attachments for whom she would need to actually take stock in pride. No, pride meant nothing to her, for lazing about all day and eating as much seagrass as she desired was all that mattered, and the number of tricks she could pull underwater. The better the trick, the better the thrill, and the Dugong was simply pleased in that regard.

The Dugong heard about this so-called land cow which lived much further inland, plodding about with its embarrassing udders and slaving away for the good of its community. It chortled and jeered at the idea of this helpless creature leading such a masochistic life, and made up songs that would shame the poor beast should it ever wander into the ocean where she had all the fun she could handle with nary a care.

When word of this sea-cow and its mean little songs reached the ears of the land cow, she swished her tail a few times irritably and then forgot about it. For what use was this musical lard in the sea foam to one with responsibilities? Her deeds spoke against the lies the Dugong made up about her, and the land cow was comforted by those who relied on her as they spurned the spiteful ditty and soon all word of this sea-cow was forgotten.

Decades passed, and both the land cow and the sea cow died. For some stories are unceremonious, two disputes clashing on the voice of the breeze, only to fade away shortly thereafter. Indeed, most stories are like this – and for that they are rarely told.

When the land cow passed away, she was buried with revered circumstance. Many had benefited from her milk, her sure hoof, her motherly lowing. And so the loss heavily impacted her community. But not in the way of misery, no, for they celebrated her life and how she touched them all. She was loved, and everyone knew it.

When the sea cow perished, her bloated body floated to the surface for a week before built-up gas escaped from the carcass and she sunk beneath the waves. No one would remember her, her tricks, or her song. Heck, no one would even know she died, save the scavengers who came to feed before even they snubbed their noses at her putrid blubber. For the Dugong lived for no one and nothing for her own pleasure, and pleasure is not the sort of thing that lives longer than the present moment. One might even say, having left no impact on Hatuga, that the Dugong hardly existed at all.